Narrative & Discourse

PDF copies of the articles, chapters, and reports listed below may be downloaded by clicking on my linked name within the citation (* indicates student/trainee co-authors).

Gone, J. P. (2019). Considering Indigenous research methodologies: Critical reflections by an Indigenous knower. Qualitative Inquiry, 25(1), 45-56.

*Wendt, D. C., & Gone, J. P. (2016). Integrating professional and Indigenous therapies: An urban American Indian narrative clinical case study. The Counseling Psychologist, 44(5), 695-729.

Gone, J. P. (2014). Reconsidering American Indian historical trauma: Lessons from an early Gros Ventre war narrative. Transcultural Psychiatry, 51(3), 387-406.

Gone, J. P. (2011). “I came to tell you of my life”: Narrative expositions of “mental health” in an American Indian community. In M. Aber, K. Maton, & E. Seidman (Eds.), Empowering settings and voices for social change (pp. 134-154). New York: Oxford University Press.

Gone, J. P. (2010). [Review of the book “The bearer of this letter”: Language ideologies, literary practices, and the Fort Belknap Indian community, by M. J. Morgan]. American Indian Culture and Research Journal, 34(3), 137-140.

Gone, J. P. (2008). The Pisimweyapiy Counselling Centre: Paving the red road to wellness in northern Manitoba. In J. B. Waldram (Ed.), Aboriginal healing in Canada: Studies in therapeutic meaning and practice (pp. 131-203). Ottawa, Ontario: Aboriginal Healing Foundation.

Gone, J. P. (2006). Research reservations: Response and responsibility in an American Indian community. American Journal of Community Psychology, 37(3-4), 333-340.

Gone, J. P. (2006). “As if reviewing his life”: Bull Lodge’s narrative and the mediation of self-representation. American Indian Culture and Research Journal, 30(1), 67-86.

Gone, J.P. (1999). “We were through as Keepers of it”: The “Missing Pipe Narrative” and Gros Ventre cultural identity. Ethos, 27(4), 415-440. [Abstracted as “Discussions” box in undergraduate textbook by M. Womack (2001), Being human: An introduction to cultural anthropology (2nd ed.), Prentice-Hall, pp. 246-248]

Gone, J. P., Miller, P. J., & Rappaport, J. (1999). Conceptual self as normatively oriented: The suitability of past personal narrative for the study of cultural identity. Culture & Psychology, 5(4), 371-398.