PDF copies of the articles, chapters, and reports listed below may be downloaded by clicking on the relevant citation.

gone5Gone, J. P. (in press). Colonial genocide and historical trauma in Native North America: Complicating contemporary attributions. In A. Woolford, J. Benvenuto, & A. L. Hinton (Eds.), Colonial genocide and indigenous North America. Durham, NC: Duke University Press.

Gone, J. P. (in press). Reconsidering American Indian historical trauma: Lessons from an early Gros Ventre war narrative. Transcultural Psychiatry.

Hack, S., Larrison, C. R., & Gone, J. P. (2014). American Indian identity in mental health services utilization data from a rural Midwestern sample. Cultural Diversity & Ethnic Minority Psychology, 20(1), 68-74.

Alcántara, C., & Gone, J. P. (2014). Multicultural issues in the clinical interview and diagnostic process. In F. T. L. Leong, L. Comas-Diaz, G. C. N. Hall, V. C. McLoyd, & J. E. Trimble  (Eds.), APA handbook of multicultural psychology: Vol. 2. Applications and training (pp. 153-163). Washington, DC: American Psychological Association.

Gone, J. P. (2013). Redressing First Nations historical trauma: Theorizing mechanisms for indigenous culture as mental health treatment. Transcultural Psychiatry, 50(5), 683-706.

Hartmann, W. E., Kim, E. S., Kim, J. H. J., Nguyen, T. U., Wendt, D. C., Nagata, D. N., & Gone, J. P. (2013). In search of cultural diversity, revisited: Recent publication trends in cross-cultural and ethnic minority psychology. Review of General Psychology, 17(3), 243-254.

Hartmann, W. E., & Gone, J. P. (2013). American Indian and Alaska Native mental health. In M. Shally-Jensen (Ed.), Mental health care issues in America: An encyclopedia (Vol. 1, pp. 40-47). Santa Barbara, CA: ABC-CLIO.

Hartmann, W. E., & Gone, J. P. (2012). Incorporating traditional healing into an Urban American Indian Health Organization: A case study of community member perspectives. Journal of Counseling Psychology, 59(4), 542-554.

Gone, J. P. (2012). Indigenous traditional knowledge and substance abuse treatment outcomes: The problem of efficacy evaluation. American Journal of Drug and Alcohol Abuse, 38(5), 493-497.

Wendt, D. C., & Gone, J. P. (2012). Urban-indigenous therapeutic landscapes: A case study of an urban American Indian health organization. Health & Place, 18(5), 1025-1033.

Wendt, D. C., & Gone, J. P. (2012). Decolonizing psychological inquiry in Native American communities: The promise of qualitative methods. In D. K. Nagata, L. Kohn-Wood, & L. A. Suzuki (Eds.), Qualitative strategies for ethnocultural research (pp. 161-178). Washington, DC: American Psychological Association.

Wexler, L., & Gone, J. P. (2012). Culturally-responsive suicide prevention in indigenous communities: Unexamined assumptions and new possibilities. American Journal of Public Health, 102(5), 800-806.

Wendt, D. C., & Gone, J. P. (2012). Rethinking cultural competence: Insights from indigenous community treatment settings. Transcultural Psychiatry, 49(2), 206-222.

Gone, J. P., & Trimble, J. E. (2012). American Indian and Alaska Native mental health: Diverse perspectives on enduring disparities. Annual Review of Clinical Psychology, 8, 131-160.

Alcántara, C., Abelson, J. L., & Gone, J. P. (2012). Beyond anxious predisposition: Do Padecer de Nervios and Ataque de Nervios add incremental validity to predictions of current distress among Mexican immigrant mothers? Depression & Anxiety, 29(1), 23-31.

Gone, J. P., & Calf Looking, P. E. (2011). American Indian culture as substance abuse treatment: Pursuing evidence for a local intervention. Journal of Psychoactive Drugs, 43(4), 291-296.

Prussing, E., & Gone, J. P. (2011). Alcohol treatment in Native North America: Gender in cultural context. Alcoholism Treatment Quarterly, 29(4), 379-402.

Gone, J. P. (2011). Is psychological science a-cultural? Cultural Diversity & Ethnic Minority Psychology, 17(3), 234-242.

Gone, J. P. (2011). The red road to wellness: Cultural reclamation in a Native First Nation community treatment center. American Journal of Community Psychology, 47(1-2), 187-202.

Gone, J. P. (2011). “I came to tell you of my life”: Narrative expositions of “mental health” in an American Indian community. In M. Aber, K. Maton, & E. Seidman (Eds.), Empowering settings and voices for social change (pp. 134-154). New York: Oxford University Press.

Gone, J. P. (2010). Psychotherapy and traditional healing for American Indians: Exploring the prospects for therapeutic integration. The Counseling Psychologist, 38(2), 166-235. [Major Contribution]

Gone, J. P., & Alcantara, C. (2010). The Ethnographically Contextualized Case Study Method: Exploring ambitious achievement in an American Indian community. Cultural Diversity & Ethnic Minority Psychology, 16(2), 159-168.

Gone, J. P., & Kirmayer, L. J. (2010). On the wisdom of considering culture and context in psychopathology. In T. Millon, R. F. Kruger, & E. Simonsen (Eds.), Contemporary directions in psychopathology: Scientific foundations of the DSM-V and ICD-11 (pp. 72-96). New York: Guilford Press.

Gone, J. P. (2010). [Review of the book “The bearer of this letter”: Language ideologies, literary practices, and the Fort Belknap Indian community, by M. J. Morgan]. American Indian Culture and Research Journal, 34(3), 137-140.

Gone, J. P. (2010). An American Indian illustration of primary prevention (Sidebar for Ch. 15: Mental health in the realm of primary prevention by A. M. Wells, G. A. Mance, & M. T. Tirmazi). In L. Cohen, V. Chavez, & S. Chehimi (Eds.), Prevention is primary: Strategies for community well being (2nd ed., pp. 384-385). San Francisco, CA: Jossey-Bass.

Gone, J. P. (2009). A community-based treatment for Native American historical trauma: Prospects for evidence-based practice. Journal of Consulting & Clinical Psychology, 77(4), 751-762.

Gone, J. P. (2009). Encountering professional psychology: Re-envisioning mental health services for Native North America. In L. J. Kirmayer & G. G. Valaskakis (Eds.), Healing traditions: The mental health of Aboriginal peoples in Canada (pp. 419-439). Vancouver: University of British Columbia Press.

Anderson, J. D., & Gone, J. P. (2009). Native American religious traditions. In R. A. Shweder, T. Biddell, A. Dailey, S. Dixon, P. J. Miller, & J. Modell (Eds.), The child: An encyclopedic companion (pp. 670-672). Chicago: University of Chicago Press.

Gone, J. P. (2008). “So I can be like a Whiteman”: The cultural psychology of space and place in American Indian mental health. Culture & Psychology, 14(3), 369-399.

Gone, J. P. (2008). Introduction: Mental health discourse as Western cultural proselytization. Ethos, 36(3), 310-315.

Gone, J. P. (2008). The Pisimweyapiy Counselling Centre: Paving the red road to wellness in northern Manitoba. In J. B. Waldram (Ed.), Aboriginal healing in Canada: Studies in therapeutic meaning and practice (pp. 131-203). Ottawa, Ontario: Aboriginal Healing Foundation.

Pole, N., Gone, J. P., and Kulkarni, M. (2008). Posttraumatic Stress Disorder among ethnoracial minorities in the United States. Clinical Psychology: Science and Practice, 15(1), 35-61.

Alcántara, C., & Gone, J. P. (2008). Suicide in Native American communities: A transactional-ecological formulation of the problem. In F. T. L. Leong & M. M. Leach (Eds.), Suicide among racial and ethnic groups: Theory, research, and practice (pp. 173-199). New York: Routledge.

Gone, J. P. (2007). “We never was happy living like a Whiteman”: Mental health disparities and the postcolonial predicament in American Indian communities. American Journal of Community Psychology, 40(3-4), 290-300.

Gone, J. P., & Alcántara, C. (2007). Identifying effective mental health interventions for American Indians and Alaska Natives: A review of the literature. Cultural Diversity & Ethnic Minority Psychology, 13(4), 356-363.

Alcántara, C., & Gone, J. P. (2007). Reviewing suicide in Native American communities: Situating risk and protective factors within a transactional-ecological framework. Death Studies, 31(5), 457-477.

Gone, J. P. (2006). Research reservations: Response and responsibility in an American Indian community. American Journal of Community Psychology, 37(3-4), 333-340.

Gone, J. P. (2006). “As if reviewing his life”: Bull Lodge’s narrative and the mediation of self-representation. American Indian Culture and Research Journal, 30(1), 67-86.

Gone, J. P. (2006). Mental health, wellness, and the quest for an authentic American Indian identity. In T. Witko (Ed.), Mental health care for urban Indians: Clinical insights from Native practitioners (pp. 55-80). Washington, DC: American Psychological Association.

Gone, J. P., & Alcántara, C. (2006). Traditional healing and suicide prevention in Native American communities: Research and policy considerations. Unpublished report contracted by the Office of Behavioral and Social Sciences Research, National Institutes of Health (Contract No. MI-60823).

Gone, J. P., & Alcántara, C. (2005). Practice makes perfect?: Identifying effective psychological treatments for mental health problems in Indian country. In E. H. Hawkins & R. D. Walker (Eds.), Best practices in behavioral health services for American Indians and Alaska Natives. Portland, OR: One Sky National Resource Center. [DRAFT-ONLY MONOGRAPH]

Gone, J. P. (2004). Mental health services for Native Americans in the 21st century United States. Professional Psychology: Research and Practice, 35(1), 10-18.

Gone, J. P. (2004). Keeping culture in mind: Transforming academic training in professional psychology for Indian country. In D. A. Mihesuah & A. Cavender Wilson (Eds.), Indigenizing the academy: Transforming scholarship and empowering communities (pp. 124-142). Lincoln, NE: University of Nebraska.

Gone, J. P. (2003). American Indian mental health service delivery: Persistent challenges and future prospects. In J. S. Mio & G. Y. Iwamasa (Eds.), Culturally diverse mental health: The challenges of research and resistance (pp. 211-229). New York: Brunner-Routledge.

Gone, J. P. (2002). Chief Illiniwek: Dignified or damaging? In T. Straus (Ed.), Native Chicago (2nd ed., pp. 274-286). Chicago, IL: Albatross.

“Discussions” box in Womack, M. (2001). Being human: An introduction to cultural anthropology (2nd ed., pp. 246-248). Upper Saddle River, NJ: Prentice-Hall.

Gone, J. P., Miller, P. J., & Rappaport, J. (1999). Conceptual self as normatively oriented: The suitability of past personal narrative for the study of cultural identity. Culture & Psychology, 5(4), 371-398.

Gone, J. P. (1999). “We were through as Keepers of it”: The “Missing Pipe Narrative” and Gros Ventre cultural identity. Ethos, 27(4), 415-440.